San Rafael Valley, AZ ~~ Photo by Bill Haas

Tuesday, February 16, 2010

FAT TUESDAY

For most New Orleans krewes, building of their Mardi Gras float begins here at Blaine Kern Studios; roughly 80% of them are created here. Its artisans also create floats for Universal Studios in Florida and theme parks, parades, casinos and amusement parks around the world, keeping artists busy 52 weeks a year.
This way to the tour. First we're treated to a video of the Kerr studio's history and projects accompanied by complementary coffee and King Cake; then we get to try on headdresses and costumes and giddily take pictures of our silly selves before entering the cavernous studios and then finally arriving at the gargantuan warehouse that stores floats from years past.
Just a FEW tools of the trade: glue, styrofoam, serrated knives, heat guns, sandpaper.
It could start here for ideas, details and getting the color just so.
Sometimes this year's figures have been "recycled." This one is getting a makeover, in the papier mache artists' corner. Bubble wrap, foam sheets and styrofoam are popular raw materials, followed by layers of papier mache. Fiberglass is also used to create these sculptures, but while it's a more durable material, it can't be as readily reused!
She will eventually look like this -- only she'll be about ten or twelve feet tall!
Some of the props from past Mardi Gras floats might be culled from the "graveyard," disassembled, and fragments will be reworked to fit into a different montage for the current year's crop of floats.
For example, these horns and hand were taken from sculptures from previous parades then reworked to be integrated with the character on the 2010 float pictured here.
The artists work from detailed drawings or photographs.
For new sculptures, planks of styrofoam are stacked and glued in a specific order. Can you guess what will eventually emerge from these styrofoam stacks?
How about this one? C'mon now -- this one's easy. Use your imagination!
This one's a bit trickier.
OK, now do you see it?
VOILA!
After they've been glued, shaved, mache'd, and sanded, the sculptures are ready for the painters.
For the size, amazing, painstakingly detailed.
Some pieces just need to be patched and touched up.
This artist had just finished hand painting with a tiny brush incredibly delicate detail and shading on a giant Treble Clef.
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Eventually, we arrive "backstage" to wonder at the dazzling, fanciful mega floats from years past!
Costumed revelers stand behind these hooks where thousands and thousands of strings of beads are hung then tossed into cheering crowds yelling "Throw me something Mister"!!!!
Another creative placement of the hooks.
Some floats are strung with lights; others use copious amounts of glitter and gold leaf...
...the gaudier the better!
The floats are pulled by tractors...
...and are well furnished with all modern conveniences -- err, I mean necessities!
Here's lookin' at ya, kid!
laissez le bon temp roulez!

Tomorrow, the Blaine Kerr Studio creative team will be abuzz with activity laying the groundwork for 2011's
Mardi Gras floats.

Monday, February 15, 2010

Sunday, February 14, 2010

Saturday, February 13, 2010

"Q" - OREO THE GOAT

Oreo (my name for her) roams freely in the green pastures at Museum of Appalachia, Norris, Tennessee.
I know goats have a four-chambered stomach, but do you think this one is about to pop some kiddies? What a sweet, curious animal she is.

Friday, February 12, 2010

CULT OR RELIGIOUS SECT?

For me, the most rewarding, revelatory experiences when visiting our country's diverse regions was to learn first-hand about its history and culture and savor its music, food, language and arts. I've learned more by getting behind the wheel of my Lazy Daze than I could ever learn from turning the pages of a book. Even if it had photos and illustrations!!
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An example: SHAKER -- more than functional pieces of furniture!

This is the welcoming road into the bucolic, restored Pleasant Hill Shaker Village, a National Historic Landmark near Harrodsburg, Kentucky, once a prosperous, productive, communal farming community with some, might say, unorthodox religious beliefs and practices.
Nothing can match the Shaker artistic legacy of handsome, simple, well-crafted, furniture, but the only thing actually still made on these premises are brooms and scouring brushes. These are made by the park's docents during demonstration tours of the community, no longer inhabited by Shakers.
Heritage rock fences are common in this part of Kentucky, and in some areas, in Lexington for example, the fences are repaired with mortar. Not so for the fences in the Pleasant Hill area. The village has twenty-five miles of historic dry stone fences.
The Dry Stone (no mortar) Conservancy holds an annual competition to rebuild stone structures. Contestants come from around the globe for the festivities and to learn the craft of dry masonry and have been responsible for rebuilding sagging and crumbling sections of the Pleasant Hill fences.
Fourteen buildings have been restored, along with 3000 acres of farmland, and visitors can tour the living history museum and gift shop, eat in the dining hall, stay at the inn and take walking or guided tours of the village.
Shakers were celibate. They believed the institution of marriage to be less perfect than celibacy, yet lived in family groups consisting of the homeless, orphans and converts. Except for communal worship and dining, their homes were segregated, even so far as to have separate entries into buildings. Note the two entrances in the building below.
The gift store readily admits these boxes and ladles are reproductions. However, they proudly claim that all items in the store are at least manufactured in the USA!
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Did you know that Joseph Brackett, an Elder in the New Gloucester, Maine Shaker community, wrote a lyrical piece of music in 1848 called "Simple Gifts" and that his composition was incorporated by John Williams into "Air and Simple Gifts" played during Barack Obama's inauguration in 2009? Or that "Simple Gifts" is included in the repertoire of marching bands and drum corps? That Michael Flatley includes it in his show, "Lord of the Dance"? That it first became "world-famous" when it was included in Aaron Copland's score for Martha Graham's "Appalachian Spring"? And best of all, that the lyrics make repeated appearances in the rock band, Weezer's "Red Album"?

So stay with me here: A celibate, pacifist, racially-tolerant Elder in a little-populated, egalitarian religious sect that believes in the dual sexuality of the Creator, and that shakes, trembles and twirls as part of its worship services to fend off evil, writes a piece of music in the mid-1800's that becomes an American musical icon. It enters popular culture in the 1950's, finds its way to a presidential inauguration in the first decade of the 21st Century, crosses the pond to be included in the repertoire of a dance company, and has been adopted by a rock band, churches and marching bands. Here are the lyrics. (Two non-Shaker verses were added later.)

'Tis the gift to be simple
"Tis the gift to be free
'Tis the gift to come down where we ought to be.
And when we find ourselves in the place just right
'Twill be in the valley of love and delight.
When true simplicity is gain'd,
To bow and to bend, we shan't be ashamed
To turn, turn will be our delight
Till by turning, turning we come 'round right.
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Click on the links to hear different adaptations and see how this Shaker music has evolved and endured for over a century.

Thursday, February 11, 2010

"Q" - THURSDAY'S TRIVIA FACTOID:

Did you know that Bamboo is a member of the grass (Poaceae) family?
Bring on the Pandas!
And that there's a veritable FOREST of it in North Carolina?
You read it here first!