Sunday, February 14, 2010
Saturday, February 13, 2010
"Q" - OREO THE GOAT
Oreo (my name for her) roams freely in the green pastures at Museum of Appalachia, Norris, Tennessee.
I know goats have a four-chambered stomach, but do you think this one is about to pop some kiddies? What a sweet, curious animal she is.
Friday, February 12, 2010
CULT OR RELIGIOUS SECT?
For me, the most rewarding, revelatory experiences when visiting our country's diverse regions was to learn first-hand about its history and culture and savor its music, food, language and arts. I've learned more by getting behind the wheel of my Lazy Daze than I could ever learn from turning the pages of a book. Even if it had photos and illustrations!!
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An example: SHAKER -- more than functional pieces of furniture!
This is the welcoming road into the bucolic, restored Pleasant Hill Shaker Village, a National Historic Landmark near Harrodsburg, Kentucky, once a prosperous, productive, communal farming community with some, might say, unorthodox religious beliefs and practices.
Nothing can match the Shaker artistic legacy of handsome, simple, well-crafted, furniture, but the only thing actually still made on these premises are brooms and scouring brushes. These are made by the park's docents during demonstration tours of the community, no longer inhabited by Shakers.
Heritage rock fences are common in this part of Kentucky, and in some areas, in Lexington for example, the fences are repaired with mortar. Not so for the fences in the Pleasant Hill area. The village has twenty-five miles of historic dry stone fences.
The Dry Stone (no mortar) Conservancy holds an annual competition to rebuild stone structures. Contestants come from around the globe for the festivities and to learn the craft of dry masonry and have been responsible for rebuilding sagging and crumbling sections of the Pleasant Hill fences.
Fourteen buildings have been restored, along with 3000 acres of farmland, and visitors can tour the living history museum and gift shop, eat in the dining hall, stay at the inn and take walking or guided tours of the village.
Shakers were celibate. They believed the institution of marriage to be less perfect than celibacy, yet lived in family groups consisting of the homeless, orphans and converts. Except for communal worship and dining, their homes were segregated, even so far as to have separate entries into buildings. Note the two entrances in the building below.
The gift store readily admits these boxes and ladles are reproductions. However, they proudly claim that all items in the store are at least manufactured in the USA!
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Did you know that Joseph Brackett, an Elder in the New Gloucester, Maine Shaker community, wrote a lyrical piece of music in 1848 called "Simple Gifts" and that his composition was incorporated by John Williams into "Air and Simple Gifts" played during Barack Obama's inauguration in 2009? Or that "Simple Gifts" is included in the repertoire of marching bands and drum corps? That Michael Flatley includes it in his show, "Lord of the Dance"? That it first became "world-famous" when it was included in Aaron Copland's score for Martha Graham's "Appalachian Spring"? And best of all, that the lyrics make repeated appearances in the rock band, Weezer's "Red Album"?
So stay with me here: A celibate, pacifist, racially-tolerant Elder in a little-populated, egalitarian religious sect that believes in the dual sexuality of the Creator, and that shakes, trembles and twirls as part of its worship services to fend off evil, writes a piece of music in the mid-1800's that becomes an American musical icon. It enters popular culture in the 1950's, finds its way to a presidential inauguration in the first decade of the 21st Century, crosses the pond to be included in the repertoire of a dance company, and has been adopted by a rock band, churches and marching bands. Here are the lyrics. (Two non-Shaker verses were added later.)
'Tis the gift to be simple
"Tis the gift to be free
'Tis the gift to come down where we ought to be.
And when we find ourselves in the place just right
'Twill be in the valley of love and delight.
When true simplicity is gain'd,
To bow and to bend, we shan't be ashamed
To turn, turn will be our delight
Till by turning, turning we come 'round right.
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Click on the links to hear different adaptations and see how this Shaker music has evolved and endured for over a century.
Thursday, February 11, 2010
"Q" - THURSDAY'S TRIVIA FACTOID:
Did you know that Bamboo is a member of the grass (Poaceae) family?
Bring on the Pandas!
And that there's a veritable FOREST of it in North Carolina?
You read it here first!
Wednesday, February 10, 2010
"Q" - IT MUST BE NASHVILLE IF...
...mega malls display gaudy guitar "sculptures" instead of fountains and flowers!
AND country music blares into common areas and parking lots so loud one can discern the lyrics blocks away. Well, MOSTLY discernible; more discernible than a RAP "song."
Not that I have anything against country music, mind you. Just LOUD country music -- makes me just want to get out of there. Fast. Skip the shopping!
Tuesday, February 9, 2010
"Q" - I LOVE A MYSTERY
Did Meriwether Lewis take his own life, or did he die by the hand of a murderous scoundrel? It's pretty much accepted as fact that Meriwether Lewis committed suicide, but nagging questions among historians and his family persist. Could it be they "persist" because it makes a tantalizing story and an engrossing mystery? Or because there truly are quite a few unresolved questions?
Just prior to his death, Lewis embarked on a journey to Washington to straighten out issues concerning reimbursement of drafts he had submitted as the Governor of the Louisiana Purchase. (He had requested repayment for medicine he had purchased for Native Americans that he had personally paid for; Washington had refused to pay the drafts.)
To get to the nation's capitol, Lewis chose the dangerous overland route along the Natchez Trace and stopped for the night at Grinders' Stand, an inn/tavern in Western Tennessee. It was here he met his death by multiple gunshot wounds -- under grisly, suspicious circumstances that continue to puzzle modern day historians. Was his strange, deranged behavior that night the result of drunkenness or perhaps the laudanum he took for a relapse of malaria, or was he simply ill with a digestive ailment? Was there a conspiracy, an assassination plot?
We may never know the truth, but a 2009 application to exhume the body of Meriwether Lewis is being processed right now. He is buried here, on the Natchez Trace in Western Tennessee.
If you're interested in developing a theory, you might start with this lively recounting of testimony and events leading up to Lewis' death, and the history and characters involved:
Many books, publications, comments and ideas describing the conflicting theories of this unabated mystery can be found at:
Monday, February 8, 2010
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